The contents of this website are mine personally and do not reflect any position of the U.S. government or the Peace Corps.

Sunday, May 11, 2014

Sheep go to heaven, goats go to hell.

In Kyrgyzstan the sheep is a way of life.  A culture whose favorite meat is mutton, almost any large gathering will have boiled sheep, handicrafts are made from wool along with their yurts, they also have children’s game played with the knees from sheep chuko.  In the village wealth is measured in the amount of sheep or other livestock you own, at the animal bazar you choose a sheep by the amount of fat it has in its butt.  People go to the lush mountain valleys in summer to graze their sheep and other livestock.  Sheep play a huge role in Kyrgyz life and culture so this blog is dedicated to my least favorite animal in Kyrgyzstan. The Sheep. 


I have come to despise sheep.  The meat is gross, smelly, tough, and very fatty.  There are sheep feces everywhere I go.  I go on a hike 3 hours into the mountains and there is sheep poop, I go to a beautiful beach on the lake and there is sheep poop everywhere.  You can not escape it.  Every large gathering I go to there is boiled sheep, the jokes about me eating the slices of sheep fat have not stopped after a year, locals insist that I eat the fat and intestines so I become strong.  You would think after a year of me refusing to eat slices of pure sheep fat my Kyrgyz family would get bored of trying to get me to eat it, but no they have not.  Sheep also create traffic problems crossing the road en masse and until very recently (this year) the jail time for stealing a sheep in Kyrgyzstan was more than stealing a woman to be your wife.  I don’t now if I mentioned it but I hate sheep! 

This blog will not be about my hatred of this animal though.  It will be about the process of how the sheep goes from grazing to being on a plate in front of you for dinner.  It will be bloody, graphic and gross (just be happy you don’t get to experience the smells that go along with the actual process).  I’m hoping to prepare my parents for their upcoming visit.

1. Get a sheep.  Many people have and raise sheep.  If you don’t own them you will buy one either from a friend or neighbor in the village or from an animal bazar in a larger town.  From asking around the going price for a full grown sheep is about in the 3000-5000 som range (60-100 dollars) depending on how fat it is etc…


2. Tie it up.  Sheep are small but like any creature with a dull knife next to it’s neck it will fight back.  Usually one rope around the hooves is plenty.  To tie it up you simply flip the sheep on its back, grab the legs and tie them together.  From this point you are ready for the slaughter.




3. Omean (sp.)  Omeaning is the equivalent to saying a prayer.  For this part the women, kids, and men will come together for a quick prayer followed by the words omean.  They do this before any kind of animal slaughter.

4..  Slaughter it.  No girls allowed.  It is not pretty, it is not clean, but it is relatively fast.  Usually a quick slice to the neck and the sheep will bleed out relatively quickly.  They bring over a container to catch the blood.  Once the sheep is dead they will untie the legs and get it ready to be butchered.





5.. Skin it.  The first thing they do in butchering it is skin it.  It consists of gingerly knife cuts along with jamming fists in between the skin and body cavity to detach the skin.  They take care to not hurt the hide as they can sell it for a small amount, up to $10. 

Gingerly skinning

6.. Remove the innards.  Once the hide is detached they leave it under the body to act as a nice clean working surface.  From here they will slice down the ventral side of the body cavity.  Once completed they will remove the innards into a bowl. 

Organ removal


7.  Clean the innards.  This is always a woman’s job.  They will wash, rinse, and braid the intestines.  They empty the green smelly stomach contents away from the work area but never far enough.  It is a horrendous smell.  This smell and taste never leaves the intestines in my opinion no matter how much cleaning they do.  They often will use a small twig to help with the cleaning.  I think of it like a pipe cleaner.  The heart, lungs, liver, kidneys, stomach, and intestines will all be eaten. 
A bowl of guts

My Apa (mother) cleaning the innards


8.  Cut it up.  As they butcher the sheep they will cut the sheep into manageable parts.  There is no nice clean butcher cuts like you would get in America though.  From here the parts will all go to the kazan (large metal pot).  All of the pieces will go in except for the head and lower parts of the legs.
 
Note the green gunk, that's what is in the stomach

Ready to be thrown into the Kazan

9. Singe the head and legs.  This can be done in numerous ways.  The goal is to remove all of the hair from the parts and cook them at the same time.  This is done through burning it, then scarping it with a knife until clean.  It smells like burning hair and is not pleasant.  I’ve seen this done using a blow torch and a fire.





10. Boil it.  All of the sheep parts, innards and meat are thrown in the kazan to boil for hours.  During this time the women tend to be inside preparing other things for the meal and the men smoke, drink, and stir the sheep around.  Sometimes people will separate the innards and the meat and cook them separate.  These people are heroes.  The meat isn’t good in the first place, but when you boil it with the innards it makes it even worse. 



11. Serve it up.  Now the sheep is cooked and the table is set.  Time to eat.  It usually begins with a young boy going around to wash everyone’s hands.  While he is pouring water over your hands it is customary to say some wishes for the pourer.  From here they split up the meat.  The large chunk of pure fat from the butt almost always goes to the eldest lady in the room, or if it is an honored guest it will go to the woman if there is a male and female (possibly my mother when they visit).  The eldest male, will sometimes get the head or the honored male guest (possibly my dad when they visit) .  While these parts are served to them, they share.  From here they pass out chunks of bone and meat in chronological order, the older you are the more food you get.  The youngest females usually get the smallest amount and worse cuts of meat.  Normally 2-4 middle aged men will begin shredding some of the meat, fat and intestines for the besh barmak.  The ingredients for the besh barmak are simple, shredded sheep parts, plain noodles, and sheep broth.  They mix the ingredients up in a large bowl and then every one grabs their helping.  Traditionally this is eaten only with your hands, but many people use silverware now.  I tend to use my hands, but the after affect is horrid, hands that smell like sheep for days. 
 
Head and intestines

Passing out the pieces

Intestines braided to look like a snake

Rib bones count as silverware

12.  Omean.  At the end of the meal the hand washer will come back around, this time your hands are greasy and smelly, but soap is never used and everyone will use the same towel to dry their hands.  Once your hands are sparkling clean you omean again.  Thanking the guests, and wishing them fortunes.  Depending on what the occasion is for the prayer will sometimes be directed at them.  Once this is done everyone prepares their doggy bags.  These consist of plastic bags full of chunks of fat, meat, and left over besh barmak.  There is often times a separate bag with candy, bread, and borsok (fried bread).  When ever I leave one of these I tend to wash my hands at least 2 more times with lots of soap and water.


So that is the typical process in my experience of how a sheep goes from pasture to plastic doggy bag.  The first time I experienced this I was wide eyed and taking it all in.  Now I dread it.  I hope for the day when it is a goat, chicken, cow or horse slaughter in stead of a sheep.  Despite what the lyrics from a CAKE song say, in my mind, goats go to heaven, sheep go to hell.


Thursday, May 8, 2014

Random act of kindness, holidays and breaking the peace.

So far Spring has been great.  The weather has warmed up, the new volunteers have arrived, 55 of them, but I haven’t met any of them and I think I’ll have my grant money in time to get everything ready for my camp!  The fruit trees are all blooming and I can’t wait for fresh apricots and cherries soon.  Most of my time has been consumed preparing for camp.  We’ve been getting lessons ready, scavenging up flipcharts and markers from other volunteers since I don’t have money to buy our own yet to get lessons ready, and finalizing our resource book.  The next week I’ll be going with my counterpart and tutor to Bishkek for a short 2 day training on youth camps.  After that I’ll be spending the next week in Bishkek making books and buying supplies assuming I have the grant money by then.  I am also happy that our weekly English club is now done.  We are going on an ‘excursion’ to the lake on Saturday as a little end of the year party. 

I remember back during PST we learned about the “cycle of vulnerability and adjustment” it is a little chart that shows typical volunteer’s feelings during their service.  Around this time I should be experiencing my mid-service crisis, but knock on wood so far no crisis unless being out of creamy jif peanut butter counts!  In fact I’m feeling very exciting and optimistic about the upcoming months, in June I have my camp, then travel with my parents in Turkey then showing them around Kyrgyzstan, in July I just plan to go to the lake a lot, and do some hiking, come august we have our mid service conference and I’ll start working on my next project, toilets and hand washing stations!  The beginning of the school year will be busy with monitoring and evaluating for my camp and closing my grant out and planning the next project.  Then in October I get to go to the good ole’ US of A for a couple of weeks for my sister’s wedding along with Gator football, good beer, good food, and good friends.  I’m very exciting to go home but it will be weird traveling home on a short vacation.



Random act of kindness

Being a volunteer and a volunteer that looks very different from the majority of the population can be a drag.  People assume I don’t speak Kyrgyz, I don’t know how much things costs, and as a result many situations arise where I am talked about in front of me and locals try and rip me off.  I don’t care if people talk about me so that’s irrelevant to me, but I hate being ripped off.  I get where people are coming from when they try and get a little extra out of people that aren’t from the place and don’t know how much things cost, but that doesn’t make it right and I hate it just as much. At first I wasn’t sure how much everything cost, now I do.  And I refuse to pay when they try and charge more.  I even ooyat (shame) them when I am feeling in the mood.  This past weekend I was heading to Karakol to get some supplies for my camp.  Whenver I travel I bring a backpack with a little bit of stuff in it.  The trip to Karakol from my village cost 150 som ($3) always.  No matter how much luggage, or other things you have.  The ladies always bring their giant bags full of products from the bazar and are never charged extra.  When I got on the bus the guy tried to charge me 200 som.  I said no, I said it never costs that much, then he tried to tell me that gas is more expensive and I had a bag so it was 200.  BS!  Knowing it was BS I wouldn’t budge and give him the extra 50 som.  If you are in America reading this, an extra dollar is nothing, but when you live here, speak the language and live on a very small salary $1 is a lot!  Especially when someone is trying to cheat you.  So I wouldn’t give the driver the money then a young 10 year old kid who had befriended me at the bus stop gave the driver 50 som.  I then turned to him (Bek) and asked what are you doing don’t do that.  But he did.  Now I was pissed at the driver and felt like a jerk because this kid just paid.  I tried to give him the remaining 40 som in my wallet but he wouldn’t take it and showed me his 700 som (about $15) and said he was rich.  Of course this was money from his parents for the weekend.  Bek and I talked most of the trip until the bus filled up and some old out of shape middle aged woman made him get up so she could sit.  Once we got to Karakol the driver gave Bek his 50 som back!!! I felt victorious.  I then gave him some reese's candy I had that my parent had sent me.  Back in the village I’ve ran into Bek almost everyday.  He played kickball with us the other day and is coming on our excursion to the lake with my English club students on Saturday. 
Not Bek, but kickball
As volunteers we become very cynical towards Kyrgyzstan at times, the drunk men, the pushy women, the horrible food, the rude yet hospitable people, and more.  While what Bek did is really a small thing it was a big thing at the moment.  Like any place there are cheaters, drunks, and rude people and they often are the ones we remember but we are surrounded by so many more people like Bek all the time we just fail to take those moments in.

A random Kyrgyz lady who wanted me to take a picture of her and her cow while I was hiking

Holidays and breaking the peace

Holidays are huge in Kyrgyzstan.  In May I believe there are 4 or 5 government holidays.  For each holiday there are no classes, no work, and people get drunk.  We can thank the Soviet Union for the last one.  I bring this up because the drunks have been out en masse lately.  Normally there are a few in the center of my village but they stay there. Lately I’ve run into them in the stores, by my house, and saw one harassing an elderly lady.  This is madness.  Yesterday one reminded I wasn’t Kyrgyz so that was useful, I had almost forgot.  Today I had one ask me to buy him a jooz gram (100 grams of horrible alcohol) while I was getting some eggs, and as I mentioned there was a young 28ish year old guy screaming and pushing a woman who was at least 50.  That was unreal.  Fortunately their were other guys their trying to get him to chill out.  The holidays in May are all very nationalistic: the names according to Wikipedia, May 1st Kyrgyzstan People's Unity Day, May 5th Constitution day, May 8th remembrance day (carried over from the Soviet Union), and May 9th Great Patriotic War Against Fascism Victory Day (WW2).  These holidays give the men of Kyrgyzstan one more not needed excuse to get drunk and act obnoxious.  We even received a text alert from our Peace Corps safety and security officer saying “Tomorrow is victory day. Avoid angry drunks and beware of provocation due to anti-western sentiments in local media.”  I’ll be happy when the drunks move back into their homes and smoke filled billiard halls and off of the streets of the usually quiet and peaceful Karl Marx (my village).  Kyrgyzstan has also provided some history lessons during the holiday season, from a news headline “"Bishkek to host campaign 'We Have Won' dedicated to 69th anniversary of Victory in WWII,"” and another volunteer’s host brother informed her “As my host brother explained to me last year on WWII Victory Day: "Kyrgyzstan killed Hitler."”  I wish I was making this stuff up, I really do! I don't want to downplay the effects of WWII had on Kyrgyzstan in any way though, and almost 8% of the population of Kyrgyzstan died as a result of the war.  

I guess I can’t hate too much since we have plenty of drunk obnoxious overly patriotic Americans too.

Our village monument for WWII
Karl watches over us in front of our government building

Wednesday, April 23, 2014

Camps

Camps are a huge part of the Peace Corps experience.  They have also been a large part of my life in the past attending summer camps for at least 5 summers and also working at summer camps for at least 5 summers.  In the Peace Corps spirit most of our camps try to work on or take on some underlying issue.  We have camps that focus on girls (GLOW girls leading our world) and camps the focus on boys (TOBE teaching our boys to excel).  Yes it is cheesy but these excursions for the youth of Kyrgyzstan offers them opportunities that they would never get.  During the school year and during the summer when the students aren’t at school they are usually at home playing an active roll in the household.  For girls this means cooking, fetching water, doing dishes, washing laundry, helping watch the kids, milking the cows etc. and for the boys this could include taking care of animals, working in the yard, and other forms of “manly” manual labor.  The idea of going on vacation and relaxing in the summer exists here but it is with your family.  The camps Peace Corps helps organize, offers Kyrgyz youth an opportunity to socialize and learn outside of the Kyrgyz cultural bounds.  We can openly discuss topics on gender, violence, sex, alcohol, healthy relationships and other issues that do not ever make it into family  discussions or the school curriculums because they are considered ooyat (shameful) to talk about openly.  However once you get the youth away from their homes and normal everyday life they will talk about the issues, often passionately and openly.  It offers them a time to learn life skills they are never given a chance to learn in the village or city.  I remember last summer when I was doing lessons on HIV/AIDS and reproductive health for boys aged 14-17 how little they knew about those topics and how many questions and misconceptions we were able to talk about.   

Not all of the camps we do are focusing on heath and healthy lifestyles.  We do fun camps too.  I had the opportunity to help out with a winter sports camp that was put on by the American Corners Kyrgyzstan over winter.  This camp was exactly what it sounded like.  We hung out in the mountains and did winter things.  Ice skating, snowmen making competitions, snow ball fights, sledding, skiing, and for me getting to act like a kid in the snow (something I was never able to do growing up in Florida).  We played team building games, arts and crafts and just had quality interactions.  The students at this camp all spoke some decent amount of English and were kids chosen from the organization.  The American corners is an organization sponsored by the US State Department that works to share American culture throughout the world.  They do this by sponsoring English clubs, talking clubs, and other “American” activities.  They also do a summer sports camp where they hang out at the beach in Issyk-kul for a week doing summer beach things.  Here is a video from our camp.


This brings me to my camp.  This summer with my counter part we are putting on a health camp.  The last 2 months I’ve been busy writing the grant and going through the Peace Corps bureaucracy, we are a government organization after all, and I am still waiting for the final approval and dispersion of funds for the camp.  Hopefully this will happen soon and no problems will arise because our camp is scheduled for the beginning of June and moving it to a later date may not be possible.  Our idea for our camp came from attending numerous trainings on HIV/AIDS, gender, and a healthy families training.  In our village very little to no health lessons are taught at our schools.  If there is a country wide initiative to teach even the most basic health and hygiene topics it is failing.  I recently did a survey with 14-18 year old students and a sample size of 101 at our village school and one of the questions was “Do you learn basic hygiene and hand washing methods at school regularly?” and the response was 59% said yes and 41% no.  I don’t fully understand the split in yes’s and no’s but it clearly shows that it is not happening on a regular basis.  During the past 2 years our village has had a Hep A rate (can easily be prevented by consist and proper hand washing) that was up to 4 times higher than the rest of Kyrgyzstan’s.  This is just one example of a health issue in my village that we can work on.  Knowing such gaps in knowledge and behaviors we decided the most effective intervention could be to work on getting the schools to add a health component to their curriculums.  That is the ultimate goal of our camp.  My village is the central village for 6 villages that make the Ak-Terek region.  We are going to bring 3 students from each of the village schools, 1 teacher, and 1 village health committee member from all of the 6 villages.  A village health committee is a volunteer in a village that is supposed to work on health outreach and education.  They do not get paid and often do not do much.  They are volunteers and have other jobs, and families to worry about so I am not hating on them, but they do have a great potential to do meaningful work and we will try and harness this during our camp.  Our camp is going to consist of 16 health topics that we have identified as being pertinent to our community and we are working with 3 student trainers at my school, my counterpart, and an English teacher to create the lesson plans as well as a resource book we will give all of the participants.  After the camp we are requiring all the villages to teach at least 6 health lessons at their schools on alcohol and smoking, reproductive health and HIV/AIDS, hand washing and basic germ theory, healthy eating, heart disease, and dental health.  These are the 6 topics we believe will be most useful to students in our community.  I am confident the camp will run smoothly with the amount of preparation that has already gone into it, but I believe the follow up and getting the villages to teach their lessons could be a challenge.  We are going to visit every village while they give one of the 6 lessons and we have reporting forms for them to fill out but hopefully they will be motivated and fulfill then exceed our requirements. 


Camps are often thought of as something that Peace Corps does just because they have been doing it, but I truly believe they play a critical role in the development of youth and transferring skills and knowledge to them.  With those hopes I am very optimistic about my camp and the results we will achieve come fall when the schools teach their lessons.  Writing and planning a camp from start to finish is much more of a challenge then showing up and teaching students for 7 weeks and I have learned a lot in the process.